Bible Quotes for Communists
Exploring Bible Verses Often Linked to Communism and Economic Justice
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This page includes original commentary and carefully selected scripture showing the Bible’s advocacy for economic equality, generosity, and social justice.
Acts 2:44–45 (Luke)
“All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.”
This foundational passage demonstrates the early Christian church's communal structure, sharing all possessions for the common good.
Acts 4:32–35 (Luke)
“No one claimed that any of their possessions was their own, but they shared everything they had... there were no needy persons among them.”
Early Christians abolished private ownership and practiced economic redistribution, a clear example of biblical communalism.
Leviticus 25:23 (Moses)
“The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers.”
Private land ownership is denied in favor of collective stewardship under God, rejecting permanent property rights.
Deuteronomy 15:4–8 (Moses)
“There need be no poor people among you... If anyone is poor... do not be hard-hearted or tight-fisted toward them.”
Scripture mandates open-handed generosity and systemic poverty relief through laws like debt cancellation and wealth redistribution.
Matthew 19:21 (Jesus)
“If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven.”
Jesus commands the wealthy to renounce private property and uplift the poor — a radical critique of wealth accumulation.
James 5:1–5 (James)
“Now listen, you rich people, weep and wail... You have hoarded wealth... The wages you failed to pay the workers... are crying out.”
The Bible directly condemns exploitation of labor and hoarding wealth — a strong rebuke of capitalist excess.
Luke 3:11 (John the Baptist)
“Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
Radical generosity is a requirement of righteousness — sharing excess with the poor as a moral duty.
Luke 6:20–21, 24–25 (Jesus)
“Blessed are you who are poor... But woe to you who are rich, for you have already received your comfort.”
Jesus pronounces blessings on the poor and warnings to the rich, reversing traditional power and wealth hierarchies.
Isaiah 10:1–2 (Isaiah)
“Woe to those who make unjust laws... to deprive the poor of their rights and withhold justice from the oppressed.”
The prophet Isaiah condemns structural injustice and policies that enrich the powerful at the expense of the marginalized.
Amos 5:11–12 (Amos)
“You levy a straw tax on the poor... you oppress the innocent and take bribes and deprive the poor of justice in the courts.”
The prophet Amos denounces economic exploitation, corruption, and class-based legal systems.
Ezekiel 16:49 (Ezekiel)
“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.”
The Bible redefines the sin of Sodom as economic injustice and neglect of the poor — not sexual immorality.
2 Corinthians 8:13–15 (Paul)
“Our desire is not that others might be relieved while you are hard pressed, but that there might be equality...”
Paul advocates for wealth redistribution to ensure fairness and equality among believers.